Wednesday, June 26, 2013

Harbi

Harbi
Harbi, Abu Ishaq Ibrahim ibn Ishaq al- (Abu Ishaq Ibrahim ibn Ishaq al-Harbi) (9th century). Author of Al-Hammam and its Manners, a book on the appropriate protocol of bathing in hammams -- bath houses.

During the age of the Roman Empire, the Romans developed a bathing process. For the Romans, the bath was in an elaborate building complex, complete with a medium heated room or Tepidarium, a hot steam room or Caldarium, and a room with a cold plunge pool or Frigidarium. In some of the larger baths there were other sections with changing rooms called Apodyterium, a reading room and sports area. But these bathing centers were for the rich and political elite only.

With the demise of the Roman Empire, the bathing centers were abandoned. While these baths fell into disrepair as the Roman Empire lay in tatters, on the other side of the Mediterranean the Arabs, who had been under Roman rule in countries like Syria, inherited the tradition of using the bath. Instead of the waters becoming stagnant as the Romans left, the Arabs and then the Muslims gave them special promotion because of Islam's emphasis on cleanliness, hygiene and good health.

The bath house, or hammam, was a social place and it ranked high on the list of life's essentials. The Prophet Muhammad proclaimed that "cleanliness is half the faith." Hammams then were elaborate affairs with elegant designs, decor and ornamentation. Under the Mameluke and Ottoman rule, they were especially sumptuous buildings in their rich design and luxurious decorations, furnished with beautiful fountains and decorative pools.

The hammam was, and still is, a unique social setting for Muslim communities, playing an important role in the social activities of the community. As an intimate space of interaction for various social groups, it brought friends, neighbors, relatives and workers together regularly to undertake the washing ritual in a partying atmosphere. Group bonds strengthened, friendships rekindled and gossip was swapped. This therapeutic ritual was carried out by both men and women at separate times, with the women usually bathing in daylight and men in the evening and night.

The intrigue and sociability at the hammam did not just stop at scrubbing and gossip, as traditionally the setting played a significant role in matchmaking. In conservative communities such as those of North Africa, women who were looking for suitable brides for their sons would go to the hammam. Here they had the perfect opportunity to have a closer look at the bride to be and select the most physically fit.

It is also customary in many parts of the Muslim world for the new bride to be taken with her friends to the hammam, where she is prepared, groomed and adorned in stylized designs with henna, the herbal paste that leaves a reddish/brown color on the hair, hands and feet. The groom is also escorted there the night before he meets his bride.

The art of bathing in hammams is guided by many rules, such as: men must always be covered in "lower" garments, and women are forbidden to enter if men are present. Quite a few books have been written about the art of bathing in hammams, including Al-Hammam and its Manners from the 9th century by Abu Ishaq Ibrahim ibn Ishaq al-Harbi.

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